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MAGIC AND THE WILL TO SCIENCE [electronic resource] : a political anthropology of liminal technicality.

By: Material type: TextTextPublication details: [S.l.] : ROUTLEDGE, 2024.Description: 1 online resourceISBN:
  • 9781040005897
  • 1040005896
  • 9781003378471
  • 1003378471
  • 9781040005842
  • 1040005845
Subject(s): DDC classification:
  • 001.0903 23/eng/20240213
Online resources: Summary: This book offers a political anthropological perspective on the problematic character of science, combining insights from historical sociology, political theory, and cultural anthropology. Its central idea, departing from the works of Frances Yates and the Gnosticism thesis of Eric Voegelin, is that far from being the radical opposite of magic, modern science effectively grew out of magic, and its varieties, like alchemy, Hermetic philosophy, the occult, Gnosticism, and Neoplatonism. Showing that the desire to use science to solve various - real or presumed - problems of human existence has created a permanent liminal crisis, it contends that the will to science' is parasitic, existing as it does in sheer relationality, outside of and in between concrete places and communities. A study of the mutual relationship between magic and science in different historical eras, ranging from the Early Neolithic to recent disease prevention ideas, Magic and the Will to Science will appeal to scholars and students of social and anthropological theory, and the philosophy and sociology of science.
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Item type Current library Call number Materials specified Status Date due Barcode Item holds
E-Books E-Books National Library of India Online Resource 001.0903 (Browse shelf(Opens below)) Available EBK000055916
Total holds: 0

This book offers a political anthropological perspective on the problematic character of science, combining insights from historical sociology, political theory, and cultural anthropology. Its central idea, departing from the works of Frances Yates and the Gnosticism thesis of Eric Voegelin, is that far from being the radical opposite of magic, modern science effectively grew out of magic, and its varieties, like alchemy, Hermetic philosophy, the occult, Gnosticism, and Neoplatonism. Showing that the desire to use science to solve various - real or presumed - problems of human existence has created a permanent liminal crisis, it contends that the will to science' is parasitic, existing as it does in sheer relationality, outside of and in between concrete places and communities. A study of the mutual relationship between magic and science in different historical eras, ranging from the Early Neolithic to recent disease prevention ideas, Magic and the Will to Science will appeal to scholars and students of social and anthropological theory, and the philosophy and sociology of science.

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